Baba explains that Brahman's nature is eternal existence, but it is not something that can be perceived by our mind or senses. As described in Chapter 50, the Soul is the root of the universe. To illustrate this, Baba uses the analogy of a pot: when a stone shatters a pot, the 'pot-ness' is gone, but the shards remain as indicators of its continued existence. This shows that the destruction of a form does not mean the destruction of its existence; dissolution never ends in absolute nothingness, and this enduring existence is the nature of Brahman.
According to Baba, what is the nature of Brahman or God, and how can we understand its existence?
📖 Chapter 50